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OLD GRAFFITI - GRAFFITI FROM THE '80's ...

SUBTITLED: Piece of Rist in the B-Boy stand with another writer opec ...

We'll try to be gentle. 

This is the scene from 24 years ago, when you were just a chocolate bar in your daddy's back pocket.

It' was a time of strife, indulgence and emergence. People were experimenting with Synthesizer Music. Wearing funny clothes.  Eating funny food.  There were only 3 sushi restaurants in Vancouver; now there's 3 on every corner.

Graffiti has been around for longer than most of your shoes.  In cave-man days, it was a chronicle of how lives were spent, and lost and found.  It was a morning's groggy viewpoint without coffee to inspire the neurons.  Now?  It's still the same, basically.  It's a story of lives told, not by the "wise and elder" spokes-person of the tribe, but by the young and disenfranchised among us.

And how did this get to be?  It's a long story.  Too long.  It's the face of Mankind, emerging from the Toilet Bowl of Darkness and Ignorance. "They" who write grafitti, is not "them" - it's us.  They who chronicle the pain, indulgence and gimmicks of a lost society, is not "them", it's us.

"They" who show us our own face in a mirror, it's not "them", it's us.  We live in the same ball-park; we play a different game.

We'll call him "Fred".  Fred is "Atom-Boy" - a cousin of Rock'n'Roll and a nephew of the Jetsons. He's a leftover from a TV commercial that never sold.  It was made for dish soap, but it got used for polyester sports-wear.  These pleasant little cartoon icons were gracing the walls around a construction site on west Broadway for a month and a day.

We're "bad boys", and they're "good boys".  We are the good boys who did what mama told, followed in daddy's drunken footsteps, got a mediocre-paying job at a 7-11 and worked our way up to become a "district manager".  We have a slight drinking problem, but that's no problem, because, according to our flamboyant physician, "it runs in the family".

We are now the Bad Boys who didn't do what the Family prescribed.  We went our own way, played with Dolls instead of trucks.  We played "doctor", instead of "going to the doctor", we ran afoul of every law imaginable; we experimented with altering our consciousness so far away that we can no longer recognize the smell of our kitchen, the staleness of our menu, the handwriting of the christian prescription for happiness.  It's been rendered into hog food, dog food, and the ground-up prostitutes of truth.

It is high in minerals and enzymes.

 

 

 

 

So, these are "bad boys", the ones who frequent the streets.  Night-time is their dream, and wrong-doing is their demeanor.  They call to no-one except each other in their pursuit of the jumbled expression of pain and anger.  Distance enjoys distance. Distance must remain distant or intimacy of the soul will prevail and outrage will die a whimpering death.  It's too much for either Cinderella or the Pumpkin to consume.

So, we continue, politely, in the Charity Of Angst.

Coming to grips with the situation, it's a Manly kind of thing.  Art and Woodwork.  My drunken Father is the construction worker below. My angry and disjointed son sprays the paint on the scaffolding above. Neither one knows the other; each is lost in the Night Of His Own Soul.

The Angel above; the Troll below. The Historic Beast in the Father punishes the Sensitive Artist in the Son. The son's Mother saves him and his delicate artistic temperament from the Howling Father, but the son grows up with a legacy of Female Outrage and Male Hollowness.

It's a trick of the trade; it's a lame surprise of City Life in these Civilized times.  Mothers lost in the mirror and Fathers in the bottle. Brave New World, go on and on.

We notice the Incendiary Quality of the color "red".  Violent, yes.  Passionate, yes.  Angry, yes.  Masculine, yes.  "Involved in Life", yes. 

We notice the volatile quality of expression as being the bottled up feelings of youth and manhood; perhaps gone astray, but perhaps not.  Perhaps rightfully placed. Perhaps just simply filling the end of the see-saw to balance the ancient predicament that comes of "civilized society".

We who live the façade have no time to explain the beast who dwells in the bosom.  We who live the façade are prevented by fear from examining either the violence or the joy that perpetuates the deeper archetypes in man.  We are hurrying to the hairdresser; we are distracted once again on our cell phones; we are too busy driving up our neighbor's ass on a crowded avenue.


 

You Are There, So Am I. Maybe Millions of People Go By.

We end this installation with the Cuban People's Revolutionary WorkHorse on the left.  He is embarrassed, slightly awkward as he uncovers the hidden Treasure of Soul.  He looks you not in the eyes, for he has no cubicle to endow with his nameless Wealth.

He discovers Himself: hidden in a box.  Sleeping under a Rainbow.  The majesty of Truth, so long distanced from his bloodshot eyes, is now in full view.

But it's hard for him to look at - the Glow is Too Great.

so... he shows it to you.

But, what will YOU do?  This is not YOUR treasure, it is HIS.  His gold is worthless to you.  And unless he recognizes it as his own, he is eternally lost.

We show each other our goods; we fail to see our goods ourselves.

The show becomes futile unless the value is known by by the performer.

It's a Myth, it's deep; it's a dream when we're asleep.  All the talk and all the Toys and all the men and all the boys, lined up on a Cloudy Avenue.

You are There, so Am I ....

continue to OLD 2 >>

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